(ENEM PPL - 2018) Pelas expressesdo it yourselfeHow-Tos, entende-se que a pesquisa realizada na pgina da internet revela uma busca por
(ENEM PPL - 2018) Which skin colour are you? The human swatch chart that confronts racism In 1933, in a book called The Masters and the Slaves, the Brazilian anthropologist Gilberto Freyre wrote: Every Brazilian, even the light-skinned, fair-haired one, carries about him on his soul, when not on soul and body alike, the shadow, or at least the birthmark, of the aborigine or the negro. This was forefront in the mind of the French artist Pierre David when he moved to Brazil in 2009. When I was in the streets, I could see so many skin colours, he says. He decided to make a human colour chart, like one you would find in the paint section of BQ shop, but showing the gradations and shades of our skin colour. The project, called Nuancier or swatches, was first shown at the Museu de Arte Moderna in Salvador Bahia, and is now on show in his native France. Brazil has a better attitude to skin colour than other developed nations, he says. Theres no doubt, because the concept of skin colour difference was recognised very early in their history. Now, it even appears on identity documents. Yet Nuancier, David says, is still a critique of racism, in Brazil and around the world. This work may seem provocative to classify men by colour, to industrially produce the colour of an individual so it can be store-bought. But this is a demonstration of the commodification of bodies. It denounces racism anywhere it is found in the world. SEYMOUR, T. Disponvel em: www.theguardian.com. Acesso em: 21 out. 2015 (adaptado). O artista francs Pierre David, ao evidenciar seu encantamento com a diversidade de cores de peles no Brasil, no projeto Nuancier, tambm
(ENEM PPL - 2018) Monks embrace web to reach recruits Stew Milne for The New York Times The Benedictine monks at the Portsmouth Abbey in Portsmouth have a problem. They are aging and their numbers have fallen to 12, from a peak of about 24 in 1969. So the monks have taken to the Internet with an elaborate ad campaign featuring videos, a blog and even a Gregorian chant ringtone. If this is the way the younger generation are looking things up and are communicating, then this is the place to be, said Abbot Caedmon Holmes, who has been in charge of the abbey since 2007. That place is far from the solitary lives that some may think monks live. In fact, in this age of social media, the monks have embraced what may be the most popular form of public self-expression: a Facebook page, where they have uploaded photos and video testimonials. Some monks will even write blogs. MILNE, S. Disponvel em: www.nytimes.com. Acesso em: 19 jun. 2012 (adaptado). A internet costuma ser um veculo de comunicao associado s camadas mais jovens da populao, embora no exclusivamente a elas. Segundo o texto, a razo que levou os religiosos a fazerem uma campanha publicitria na internet foi o(a)
(ENEM PPL - 2018) Tendo em vista a procura por atividades de lazer em perodos de recesso escolar, esse flder
(ENEM PPL - 2018) Most people today have a mobile phone. In fact, many people cant imagine how they ever got along without a portable phone. However, many people also complain about cell phone users. People complain about other people loudly discussing personal matters in public places. They complain when cell phones ring in movie theaters and concert halls. They complain about people driving too slow, and not paying attention to where they are going because they are talking on a cell phone. And they complain about people walking around talking to people who arent there. Whenever a new communications technology becomes popular, it changes the way society is organized. Society has to invent rules for the polite way to use the new devices. Our social etiquette, our rules of politeness for cell phones, is still evolving. Disponvel em: www.indianchild.com. Acesso em: 28 fev. 2012 (adaptado). O uso de celulares em lugares pblicos tem sido prtica corrente. O texto aponta que essa prtica tem gerado